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Biblia (z gr. lp biblion - księga, lm biblia - księgi), Pismo Święte, jest zbiorem ksiąg żydowskich i chrześcijańskich, które uznawane są za natchnione przez Boga. Biblia i poszczególne jej części posiadają odmienne religijne znaczenie zarówno dla judaizmu jak i wyznań chrześcijańskich.
KanonNa przestrzeni dziejów kanon ksiąg wchodzących w skład Biblii zmieniał się w obrębie każdej z wielkich religii monoteistycznych. Dotyczy to w szczególności chrześcijaństwa, w którego łonie bardzo długo trwały dysputy na temat kanonu, zarówno jeśli chodzi o Stary, jak i Nowy Testament. Pierwsze zatwierdzenie kanonu nastąpiło w 397 roku na Soborze Kartagińskim, który ostatecznie odrzucił część ksiąg krążących jako listy i ewangelie, zwane obecnie apokryfami lub pseudoepigrafami.
Kanon biblijny w wersji katolickiej, został potwierdzony na Soborze Trydenckim w 1546 roku. Protestanci odrzucili z kanonu przyjętego w Kartaginie tzw. księgi deuterokanoniczne (które nazywają apokryfami). Ksiąg tych nie uznają także żydzi.
Stary TestamentNa Stary Testament składają się, w zależności od podziału ksiąg prorockich, 44 lub 47 ksiąg, z czego kanon żydowski i większość niekatolickich wyznań chrześcijańskich uznaje tylko 39 ksiąg.
Dla judaizmu i islamu święte są także wszystkie pozostałe księgi Starego Testamentu, z tak zwanego kanonu hebrajskiego, obejmującego w sumie 39 ksiąg (według podziału hebrajskiego prorocy mniejsi i niektóre inne księgi stanowią całość i dlatego kanon żydowski tradycyjnie liczy 24 księgi). Są to oprócz Tory:
Nowy Testament
Dla chrześcijan, uznających świętość Starego Testamentu, największe znaczenie ma jednak Nowy Testament spisany w języku greckim, w latach 41 - 98 n.e. Treścią Nowego Testamentu jest życie i nauka głoszona przez Jezusa, a także dzieje pierwszych gmin chrześcijańskich.
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The Book of MarkMain PageChapter 81: In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2: I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3: And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4: And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5: And he asked them, How many loaves have ye? And they said, Seven. 6: And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7: And they had a few small fishes: and he blessed, and commanded to set them also before them. 8: So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9: And they that had eaten were about four thousand: and he sent them away. 10: And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 11: And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12: And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall nosign be given unto this generation. 13: And he left them, and entering into the ship again departed to the other side. 14: Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15: And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16: And they reasoned among themselves, saying, It is because we have no bread. 17: And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18: Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? Jer 5:21 19: When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20: And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21: And he said unto them, How is it that ye do not understand? 22: And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23: And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24: And he looked up, and said, I see men as trees, walking. 25: After that he put his hands again upon his eyes, and made him look up: and hewas restored, and saw every man clearly. 26: And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. 27: And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying untothem, Whom do men say that I am? 28: And they answered, John the Baptist; but some say, Elias; and others, One of the prophets. 29: And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30: And he charged them that they should tell no man of him. 31: And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32: And he spake that saying openly. And Peter took him, and began to rebuke him. 33: But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behindme, Satan: for thou savourest not the things that be of God, but the things that be of men. 34: And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35: For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. 36: For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37: Or what shall a man give in exchange for his soul? 38: Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in theglory of his Father with the holy angels. Mark 9 Audio Video Monitory Do Autobusu Autokarowe Video Audio Video Monitory do autokaru Video autokarowe Autokarowe Systemy Audio Video Do Autokaru,
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