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Biblia (z gr. lp biblion - księga, lm biblia - księgi), Pismo Święte, jest zbiorem ksiąg żydowskich i chrześcijańskich, które uznawane są za natchnione przez Boga. Biblia i poszczególne jej części posiadają odmienne religijne znaczenie zarówno dla judaizmu jak i wyznań chrześcijańskich.
KanonNa przestrzeni dziejów kanon ksiąg wchodzących w skład Biblii zmieniał się w obrębie każdej z wielkich religii monoteistycznych. Dotyczy to w szczególności chrześcijaństwa, w którego łonie bardzo długo trwały dysputy na temat kanonu, zarówno jeśli chodzi o Stary, jak i Nowy Testament. Pierwsze zatwierdzenie kanonu nastąpiło w 397 roku na Soborze Kartagińskim, który ostatecznie odrzucił część ksiąg krążących jako listy i ewangelie, zwane obecnie apokryfami lub pseudoepigrafami.
Kanon biblijny w wersji katolickiej, został potwierdzony na Soborze Trydenckim w 1546 roku. Protestanci odrzucili z kanonu przyjętego w Kartaginie tzw. księgi deuterokanoniczne (które nazywają apokryfami). Ksiąg tych nie uznają także żydzi.
Stary TestamentNa Stary Testament składają się, w zależności od podziału ksiąg prorockich, 44 lub 47 ksiąg, z czego kanon żydowski i większość niekatolickich wyznań chrześcijańskich uznaje tylko 39 ksiąg.
Dla judaizmu i islamu święte są także wszystkie pozostałe księgi Starego Testamentu, z tak zwanego kanonu hebrajskiego, obejmującego w sumie 39 ksiąg (według podziału hebrajskiego prorocy mniejsi i niektóre inne księgi stanowią całość i dlatego kanon żydowski tradycyjnie liczy 24 księgi). Są to oprócz Tory:
Nowy Testament
Dla chrześcijan, uznających świętość Starego Testamentu, największe znaczenie ma jednak Nowy Testament spisany w języku greckim, w latach 41 - 98 n.e. Treścią Nowego Testamentu jest życie i nauka głoszona przez Jezusa, a także dzieje pierwszych gmin chrześcijańskich.
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The Book of JohnMain PageChapter 181: When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. 2: And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. 3: Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. 4: Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? 5: They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. 6: As soon then as he had said unto them, I am he, they went backward, and fell to the ground. 7: Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. 8: Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: 9: That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. 10: Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. 11: Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shallI not drink it? 12: Then the band and the captain and officers of the Jews took Jesus, and bound him, 13: And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. 14: Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. 15: And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. 16: But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, andbrought in Peter. 17: Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not. 18: And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself. 19: The high priest then asked Jesus of his disciples, and of his doctrine. 20: Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I saidnothing. 21: Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said. 22: And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 23: Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 24: Now Annas had sent him bound unto Caiaphas the high priest. 25: And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not. 26: One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? 27: Peter then denied again: and immediately the cock crew. 28: Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not intothe judgment hall, lest they should be defiled; but that they might eat the passover. 29: Pilate then went out unto them, and said, What accusation bring ye against this man? 30: They answered and said unto him, If he were not a malefactor, we would not have delivered him up untothee. 31: Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: 32: That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. 33: Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? 34: Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee ofme? 35: Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? 36: Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to theJews: but now is my kingdom not from hence. 37: Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and forthis cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 38: Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find inhim no fault at all. 39: But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 40: Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. John 19 Audio Video Monitory Do Autobusu Autokarowe Video Audio Video Monitory do autokaru Video autokarowe Autokarowe Systemy Audio Video Do Autokaru,
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