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Biblia (z gr. lp biblion - księga, lm biblia - księgi), Pismo Święte, jest zbiorem ksiąg żydowskich i chrześcijańskich, które uznawane są za natchnione przez Boga. Biblia i poszczególne jej części posiadają odmienne religijne znaczenie zarówno dla judaizmu jak i wyznań chrześcijańskich.
KanonNa przestrzeni dziejów kanon ksiąg wchodzących w skład Biblii zmieniał się w obrębie każdej z wielkich religii monoteistycznych. Dotyczy to w szczególności chrześcijaństwa, w którego łonie bardzo długo trwały dysputy na temat kanonu, zarówno jeśli chodzi o Stary, jak i Nowy Testament. Pierwsze zatwierdzenie kanonu nastąpiło w 397 roku na Soborze Kartagińskim, który ostatecznie odrzucił część ksiąg krążących jako listy i ewangelie, zwane obecnie apokryfami lub pseudoepigrafami.
Kanon biblijny w wersji katolickiej, został potwierdzony na Soborze Trydenckim w 1546 roku. Protestanci odrzucili z kanonu przyjętego w Kartaginie tzw. księgi deuterokanoniczne (które nazywają apokryfami). Ksiąg tych nie uznają także żydzi.
Stary TestamentNa Stary Testament składają się, w zależności od podziału ksiąg prorockich, 44 lub 47 ksiąg, z czego kanon żydowski i większość niekatolickich wyznań chrześcijańskich uznaje tylko 39 ksiąg.
Dla judaizmu i islamu święte są także wszystkie pozostałe księgi Starego Testamentu, z tak zwanego kanonu hebrajskiego, obejmującego w sumie 39 ksiąg (według podziału hebrajskiego prorocy mniejsi i niektóre inne księgi stanowią całość i dlatego kanon żydowski tradycyjnie liczy 24 księgi). Są to oprócz Tory:
Nowy Testament
Dla chrześcijan, uznających świętość Starego Testamentu, największe znaczenie ma jednak Nowy Testament spisany w języku greckim, w latach 41 - 98 n.e. Treścią Nowego Testamentu jest życie i nauka głoszona przez Jezusa, a także dzieje pierwszych gmin chrześcijańskich.
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The Book of ActsMain PageChapter 241: And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. 2: And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thyprovidence, 3: We accept it always, and in all places, most noble Felix, with all thankfulness. 4: Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. 5: For we have found this man a pestilent fellow, and a mover of sedition amongall the Jews throughout the world, and a ringleader of the sect of theNazarenes: 6: Who also hath gone about to profane the temple: whom we took, and would have judgedaccording to our law. 7: But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8: Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. 9: And the Jews also assented, saying that these things were so. 10: Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 11: Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12: And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 13: Neither can they prove the things whereof they now accuse me. 14: But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers,believing all things which are written in the law and in the prophets: 15: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. 16: And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men. 17: Now after many years I came to bring alms to my nation, and offerings. 18: Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. 19: Who ought to have been here before thee, and object, if they had ought against me. 20: Or else let these same here say, if they have found any evil doing in me, while I stood before the council, 21: Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. 22: And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. 23: And he commanded a centurion to keep Paul, and to let him have liberty, and that heshould forbid none of his acquaintance to minister or come unto him. 24: And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. 25: And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; whenI have a convenient season, I will call for thee. 26: He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. 27: But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound. Acts 25 Audio Video Monitory Do Autobusu Autokarowe Video Audio Video Monitory do autokaru Video autokarowe Autokarowe Systemy Audio Video Do Autokaru,
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