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Biblia (z gr. lp biblion - księga, lm biblia - księgi), Pismo Święte, jest zbiorem ksiąg żydowskich i chrześcijańskich, które uznawane są za natchnione przez Boga. Biblia i poszczególne jej części posiadają odmienne religijne znaczenie zarówno dla judaizmu jak i wyznań chrześcijańskich.
KanonNa przestrzeni dziejów kanon ksiąg wchodzących w skład Biblii zmieniał się w obrębie każdej z wielkich religii monoteistycznych. Dotyczy to w szczególności chrześcijaństwa, w którego łonie bardzo długo trwały dysputy na temat kanonu, zarówno jeśli chodzi o Stary, jak i Nowy Testament. Pierwsze zatwierdzenie kanonu nastąpiło w 397 roku na Soborze Kartagińskim, który ostatecznie odrzucił część ksiąg krążących jako listy i ewangelie, zwane obecnie apokryfami lub pseudoepigrafami.
Kanon biblijny w wersji katolickiej, został potwierdzony na Soborze Trydenckim w 1546 roku. Protestanci odrzucili z kanonu przyjętego w Kartaginie tzw. księgi deuterokanoniczne (które nazywają apokryfami). Ksiąg tych nie uznają także żydzi.
Stary TestamentNa Stary Testament składają się, w zależności od podziału ksiąg prorockich, 44 lub 47 ksiąg, z czego kanon żydowski i większość niekatolickich wyznań chrześcijańskich uznaje tylko 39 ksiąg.
Dla judaizmu i islamu święte są także wszystkie pozostałe księgi Starego Testamentu, z tak zwanego kanonu hebrajskiego, obejmującego w sumie 39 ksiąg (według podziału hebrajskiego prorocy mniejsi i niektóre inne księgi stanowią całość i dlatego kanon żydowski tradycyjnie liczy 24 księgi). Są to oprócz Tory:
Nowy Testament
Dla chrześcijan, uznających świętość Starego Testamentu, największe znaczenie ma jednak Nowy Testament spisany w języku greckim, w latach 41 - 98 n.e. Treścią Nowego Testamentu jest życie i nauka głoszona przez Jezusa, a także dzieje pierwszych gmin chrześcijańskich.
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The Book of 1 CorinthiansMain Page. Chapter 141: Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 2: For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no manunderstandeth him; howbeit in the spirit he speaketh mysteries. 3: But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4: He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 5: I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. 6: Now, brethren, if I come unto you speaking with tongues, what shall I profit you,except I shall speak to you either by revelation, or by knowledge, or byprophesying, or by doctrine? 7: And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8: For if the trumpet give an uncertain sound, who shall prepare himself to the battle? 9: So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. 10: There are, it may be, so many kinds of voices in the world, and none of them is without signification. 11: Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. 12: Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. 13: Wherefore let him that speaketh in an unknown tongue pray that he may interpret. 14: For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. 15: What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing withthe understanding also. 16: Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 17: For thou verily givest thanks well, but the other is not edified. 18: I thank my God, I speak with tongues more than ye all: 19: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. 20: Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. 21: In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Isa 28:11,12 22: Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. 23: If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not saythat ye are mad? 24: But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 25: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is inyou of a truth. 26: How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Letall things be done unto edifying. 27: If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 28: But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 29: Let the prophets speak two or three, and let the other judge. 30: If any thing be revealed to another that sitteth by, let the first hold his peace. 31: For ye may all prophesy one by one, that all may learn, and all may be comforted. 32: And the spirits of the prophets are subject to the prophets. 33: For God is not the author of confusion, but of peace, as in all churches of the saints. 34: Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. 35: And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. 36: What? came the word of God out from you? or came it unto you only? 37: If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 38: But if any man be ignorant, let him be ignorant. 39: Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. 40: Let all things be done decently and in order. 1 Corinthians 15 Audio Video Monitory Do Autobusu Autokarowe Video Audio Video Monitory do autokaru Video autokarowe Autokarowe Systemy Audio Video Do Autokaru,
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