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Biblia (z gr. lp biblion - księga, lm biblia - księgi), Pismo Święte, jest zbiorem ksiąg żydowskich i chrześcijańskich, które uznawane są za natchnione przez Boga. Biblia i poszczególne jej części posiadają odmienne religijne znaczenie zarówno dla judaizmu jak i wyznań chrześcijańskich.
KanonNa przestrzeni dziejów kanon ksiąg wchodzących w skład Biblii zmieniał się w obrębie każdej z wielkich religii monoteistycznych. Dotyczy to w szczególności chrześcijaństwa, w którego łonie bardzo długo trwały dysputy na temat kanonu, zarówno jeśli chodzi o Stary, jak i Nowy Testament. Pierwsze zatwierdzenie kanonu nastąpiło w 397 roku na Soborze Kartagińskim, który ostatecznie odrzucił część ksiąg krążących jako listy i ewangelie, zwane obecnie apokryfami lub pseudoepigrafami.
Kanon biblijny w wersji katolickiej, został potwierdzony na Soborze Trydenckim w 1546 roku. Protestanci odrzucili z kanonu przyjętego w Kartaginie tzw. księgi deuterokanoniczne (które nazywają apokryfami). Ksiąg tych nie uznają także żydzi.
Stary TestamentNa Stary Testament składają się, w zależności od podziału ksiąg prorockich, 44 lub 47 ksiąg, z czego kanon żydowski i większość niekatolickich wyznań chrześcijańskich uznaje tylko 39 ksiąg.
Dla judaizmu i islamu święte są także wszystkie pozostałe księgi Starego Testamentu, z tak zwanego kanonu hebrajskiego, obejmującego w sumie 39 ksiąg (według podziału hebrajskiego prorocy mniejsi i niektóre inne księgi stanowią całość i dlatego kanon żydowski tradycyjnie liczy 24 księgi). Są to oprócz Tory:
Nowy Testament
Dla chrześcijan, uznających świętość Starego Testamentu, największe znaczenie ma jednak Nowy Testament spisany w języku greckim, w latach 41 - 98 n.e. Treścią Nowego Testamentu jest życie i nauka głoszona przez Jezusa, a także dzieje pierwszych gmin chrześcijańskich.
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The Book of GalatiansMain PageChapter 41: Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2: But is under tutors and governors until the time appointed of the father. 3: Even so we, when we were children, were in bondage under the elements of the world: 4: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5: To redeem them that were under the law, that we might receive the adoption of sons. 6: And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7: Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. 8: Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9: But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10: Ye observe days, and months, and times, and years. 11: I am afraid of you, lest I have bestowed upon you labour in vain. 12: Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 13: Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 14: And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as ChristJesus. 15: Where is then the blessedness ye spake of? for I bear you record, that, if it had beenpossible, ye would have plucked out your own eyes, and have given them to me. 16: Am I therefore become your enemy, because I tell you the truth? 17: They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18: But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19: My little children, of whom I travail in birth again until Christ be formed in you, 20: I desire to be present with you now, and to change my voice; for I stand in doubt of you. 21: Tell me, ye that desire to be under the law, do ye not hear the law? 22: For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23: But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24: Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25: For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26: But Jerusalem which is above is free, which is the mother of us all. 27: For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many morechildren than she which hath an husband. Isa 54:1 28: Now we, brethren, as Isaac was, are the children of promise. 29: But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30: Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. Gen 21:10 31: So then, brethren, we are not children of the bondwoman, but of the free. Galatians 5 Audio Video Monitory Do Autobusu Autokarowe Video Audio Video Monitory do autokaru Video autokarowe Autokarowe Systemy Audio Video Do Autokaru,
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