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Biblia (z gr. lp biblion - księga, lm biblia - księgi), Pismo Święte, jest zbiorem ksiąg żydowskich i chrześcijańskich, które uznawane są za natchnione przez Boga. Biblia i poszczególne jej części posiadają odmienne religijne znaczenie zarówno dla judaizmu jak i wyznań chrześcijańskich.
KanonNa przestrzeni dziejów kanon ksiąg wchodzących w skład Biblii zmieniał się w obrębie każdej z wielkich religii monoteistycznych. Dotyczy to w szczególności chrześcijaństwa, w którego łonie bardzo długo trwały dysputy na temat kanonu, zarówno jeśli chodzi o Stary, jak i Nowy Testament. Pierwsze zatwierdzenie kanonu nastąpiło w 397 roku na Soborze Kartagińskim, który ostatecznie odrzucił część ksiąg krążących jako listy i ewangelie, zwane obecnie apokryfami lub pseudoepigrafami.
Kanon biblijny w wersji katolickiej, został potwierdzony na Soborze Trydenckim w 1546 roku. Protestanci odrzucili z kanonu przyjętego w Kartaginie tzw. księgi deuterokanoniczne (które nazywają apokryfami). Ksiąg tych nie uznają także żydzi.
Stary TestamentNa Stary Testament składają się, w zależności od podziału ksiąg prorockich, 44 lub 47 ksiąg, z czego kanon żydowski i większość niekatolickich wyznań chrześcijańskich uznaje tylko 39 ksiąg.
Dla judaizmu i islamu święte są także wszystkie pozostałe księgi Starego Testamentu, z tak zwanego kanonu hebrajskiego, obejmującego w sumie 39 ksiąg (według podziału hebrajskiego prorocy mniejsi i niektóre inne księgi stanowią całość i dlatego kanon żydowski tradycyjnie liczy 24 księgi). Są to oprócz Tory:
Nowy Testament
Dla chrześcijan, uznających świętość Starego Testamentu, największe znaczenie ma jednak Nowy Testament spisany w języku greckim, w latach 41 - 98 n.e. Treścią Nowego Testamentu jest życie i nauka głoszona przez Jezusa, a także dzieje pierwszych gmin chrześcijańskich.
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The Book of HebrewsMain PageChapter 101: For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2: For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3: But in those sacrifices there is a remembrance again made of sins every year. 4: For it is not possible that the blood of bulls and of goats should take away sins. 5: Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: Psa 40:6 6: In burnt offerings and sacrifices for sin thou hast had no pleasure. Psa 40:6 7: Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Psa 40:7 8: Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasuretherein; which are offered by the law; Psa 40:6 9: Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. Psa 40:7 10: By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11: And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand ofGod; 13: From henceforth expecting till his enemies be made his footstool. 14: For by one offering he hath perfected for ever them that are sanctified. 15: Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16: This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Jer 31:33 Heb 8:10 17: And their sins and iniquities will I remember no more. Jer 31:34 Heb 8:12 18: Now where remission of these is, there is no more offering for sin. 19: Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20: By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21: And having an high priest over the house of God; 22: Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23: Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24: And let us consider one another to provoke unto love and to good works: 25: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 26: For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27: But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28: He that despised Moses' law died without mercy under two or three witnesses: 29: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholything, and hath done despite unto the Spirit of grace? 30: For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, TheLord shall judge his people. Deut 32:35,36 31: It is a fearful thing to fall into the hands of the living God. 32: But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33: Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 34: For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 35: Cast not away therefore your confidence, which hath great recompence of reward. 36: For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37: For yet a little while, and he that shall come will come, and will not tarry. Hab 2:3 38: Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. Hab 2:4 39: But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. Hebrews 11 Audio Video Monitory Do Autobusu Autokarowe Video Audio Video Monitory do autokaru Video autokarowe Autokarowe Systemy Audio Video Do Autokaru,
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