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Biblia (z gr. lp biblion - księga, lm biblia - księgi), Pismo Święte, jest zbiorem ksiąg żydowskich i chrześcijańskich, które uznawane są za natchnione przez Boga. Biblia i poszczególne jej części posiadają odmienne religijne znaczenie zarówno dla judaizmu jak i wyznań chrześcijańskich.
KanonNa przestrzeni dziejów kanon ksiąg wchodzących w skład Biblii zmieniał się w obrębie każdej z wielkich religii monoteistycznych. Dotyczy to w szczególności chrześcijaństwa, w którego łonie bardzo długo trwały dysputy na temat kanonu, zarówno jeśli chodzi o Stary, jak i Nowy Testament. Pierwsze zatwierdzenie kanonu nastąpiło w 397 roku na Soborze Kartagińskim, który ostatecznie odrzucił część ksiąg krążących jako listy i ewangelie, zwane obecnie apokryfami lub pseudoepigrafami.
Kanon biblijny w wersji katolickiej, został potwierdzony na Soborze Trydenckim w 1546 roku. Protestanci odrzucili z kanonu przyjętego w Kartaginie tzw. księgi deuterokanoniczne (które nazywają apokryfami). Ksiąg tych nie uznają także żydzi.
Stary TestamentNa Stary Testament składają się, w zależności od podziału ksiąg prorockich, 44 lub 47 ksiąg, z czego kanon żydowski i większość niekatolickich wyznań chrześcijańskich uznaje tylko 39 ksiąg.
Dla judaizmu i islamu święte są także wszystkie pozostałe księgi Starego Testamentu, z tak zwanego kanonu hebrajskiego, obejmującego w sumie 39 ksiąg (według podziału hebrajskiego prorocy mniejsi i niektóre inne księgi stanowią całość i dlatego kanon żydowski tradycyjnie liczy 24 księgi). Są to oprócz Tory:
Nowy Testament
Dla chrześcijan, uznających świętość Starego Testamentu, największe znaczenie ma jednak Nowy Testament spisany w języku greckim, w latach 41 - 98 n.e. Treścią Nowego Testamentu jest życie i nauka głoszona przez Jezusa, a także dzieje pierwszych gmin chrześcijańskich.
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The Book of HebrewsMain PageChapter 121: Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easilybeset us, and let us run with patience the race that is set before us, 2: Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured thecross, despising the shame, and is set down at the right hand of the throne ofGod. 3: For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4: Ye have not yet resisted unto blood, striving against sin. 5: And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou thechastening of the Lord, nor faint when thou art rebuked of him: Prov 3:11 6: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. Prov 3:12 7: If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8: But if ye be without chastisement, whereof all are partakers, then are ye bastards, and notsons. 9: Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10: For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 11: Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 12: Wherefore lift up the hands which hang down, and the feeble knees; Isa 35:3 13: And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 14: Follow peace with all men, and holiness, without which no man shall see the Lord: 15: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many bedefiled; 16: Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17: For ye know how that afterward, when he would have inherited the blessing, he wasrejected: for he found no place of repentance, though he sought it carefully with tears. 18: For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 19: And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20: (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: Exod 19:13 21: And so terrible was the sight, that Moses said, I exceedingly fear and quake:) Exod 19:16 22: But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23: To the general assembly and church of the firstborn, which are written in heaven, andto God the Judge of all, and to the spirits of just men made perfect, 24: And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better thingsthat that of Abel. 25: See that ye refuse not him that speaketh. For if they escaped not who refusedhim that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. Haggai 2:6 Exod 19:18 27: And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that aremade, that those things which cannot be shaken may remain. Haggai 2:6 28: Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29: For our God is a consuming fire. Hebrews 13 Audio Video Monitory Do Autobusu Autokarowe Video Audio Video Monitory do autokaru Video autokarowe Autokarowe Systemy Audio Video Do Autokaru,
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